She stood smiling in the
kitchen. Her high heels and the apron wrapped around her waist accentuated her
slender figure. She looked happy and well taken care of. This was the powerful
image of the Western “good housewife” circulating in the late 1940s and ‘50s. This
image of the housewife represented changes in the family discourse of the
postwar era. Why was the family the site for change after World War II and how were
these images of women and the family connected with the Cold War?
The
Good Wife
As old-fashioned and
fictitious as it may look by today’s standards, the image of the 1950s ideal
housewife represented the image of a new era in Western societies in general.
The economy had just recovered from war and depression, people were eager to
forget the suffering of the past and start anew. Interestingly, the quest to begin
a new life had affected gender roles. Women’s journals of this time clearly showed
what was required of the urban (white) middle-class wife and mother of the new
era.
These women’s journals were like
guidebooks on how to keep the house tidy, run a chain of daily chores more
efficiently and sufficiently (through the utilization of modern household
appliances), as well as other tips beyond housekeeping. The good wife was not
just an industrious being, but was a woman of many trades. She was a good
housekeeper, a good manageress of the household budget, as well as a good host,
with the ability of making good dinner conversations with her husband’s guests.
These journals promoted the “good wife and happy home” ideal which was dominant
in the US and Western Europe and an important element in the making of the 1950s
“modern family”—the parent-child nuclear family.
The good wife and modern family image was good for business |
The recovering postwar economy
set the perfect background for this “new” nuclear family. The good wife and
modern family image was good for business. The advertising industry took no
hesitation in using the image to gain profit from the propaganda of the postwar
modern family, where the country gave men their jobs back as well as their
purchasing power. Thus, the family played an important role in the development
of the consumer culture of the ‘50s and in maintaining the growing postwar
economy.
"The image and lifestyle of the ideal nuclear family excluded many groups, e.g., the poor, people of color, immigrants, and rural families."
Women’s journals were also
very popular during this time in many Western countries, such as Italy, which despite
having a strong extended family tradition had imported the woman-of-the-house
ideals from the US and other Western European countries. The Italian postwar era saw
the promotion of the nuclear family model in advertising campaigns—a male
breadwinner and stay-at-home mom living in a three-bedroom home with modern
kitchen appliances and a carport. Under the pronatalist policies of the previous
fascist regime, a large family was officially the ideal family and women were
procreators and mothers for the community and the nation. After the war, the
influence of new values brought the family into the realm of the private
sphere.
The
Family and Cold War
What did this “modern” nuclear
family ideal mean for women? Although this family was suggested as being somewhat
new, it offered none less than a recycled image of the traditional wife and a
romanticization of the male breadwinner. It was new, however, in the sense that
the nuclear family was expected to be independent from the extended family, and
also in the sense that being a housewife now involved access to information and
new technologies. With these changes, the husband was transformed into a more
fatherly-like and family figure, helping to some extent in the socialization of
the children and housework.
But why did the family become the site
for change after World War II? The answer may involve a number of factors, but
in the case of postwar Western Europe and US, at least two are of major
influence.
First, the crisis, trauma, poverty,
and instability caused by the war led people in search of a safe haven that would
create a sense of stability and security. The people needed something tangible
as assurance that the war was a thing of the past and that they were on a path
to a future of prosperity. The family institution with increased purchasing
power of the male-head figure provided the source for this stability. The idea
of women being income earners was associated with war, hardship, anomaly, and
chaos; thus, an undesirable circumstance. The new postwar family was one which
provided the feeling of safeness offered by the traditional family of the past,
a discourse the state supported. Nevertheless, alongside these ideals and as
the economy grew, women’s employment rate was generally on the rise.
The new family on a path to a future of prosperity |
Second, the Cold War following World
War II required countries to build secure alliances. According to scholars,
this was a crucial period where the US needed to spread the image that
democracy and capitalism would make for a better future. This image was spread
through US exhibitions of American architecture of new family houses and
state-of-the-art household appliances made for the modern family, consisting of
parents and children. The nuclear-type family which had to sufficiently support
itself, was utilized to promote consumerism and the spread of “Western family
ideals”—in other words to support a capitalist economy and Western ideology.
Reality and Resistance
In reality, many women had to or
wanted to work. The stay-at-home mom ideal didn’t really translate into reality,
even in the US, where as early as the 1950s women’s employment rate grew as the
growing economy thrived on the participation of men and women in the workforce.
Women’s higher education and the increase of clerical work targeted at women,
also influenced the increase in women’s employment rate. While the US spread
the women-in-the-home ideal, women’s employment rate continued to increase and
by 1950, 47 percent of married women in the US were employed. The industry took
advantage of the fact that women were cheap labor, taking on less-skilled and
lower-paid jobs due to the stereotyping of gender roles.
Women occupied less-skilled jobs due to gender stereotyping |
While in Italy, where the extended
family continued to play a significant role in family life, in the 1950s and
onward until the 1970s, women’s employment rate was instead low and stagnant.
In 1950, 32 percent of Italian women between the age of 15 and 64 were employed
compared to over 40 percent of women in other Western European countries, i.e., the UK, Germany, and France. The patriarchal family with
the role of women mainly in the home was a norm which had already existed in
Italian society even before fascism and was strongly influenced by the Catholic
Church. This may have been the reason behind the slow changes in women’s labor
participation.
Because of the strong
traditional values rooted in Italian society, imported ideals of the family and
its lifestyle did not come unchallenged. Although the Italian media promoted
the ideals, it was carefully packaged in order not to create a disrupting
transition. For example, when advertising a family home, an elderly is there
among the young couple and child, symbolizing the role the extended family
members still play. In the case of the popular American kitchen designs in the 1950s, it
was initially viewed as culturally unsuitable for the Italian context and took
years until it became popular in Italy. This is just an example of how the idea
of a universal nuclear family and the lifestyle that came with it did not immediately
sell in all Western countries.
A campaign symbolizing the role the extended family members still play |
Cultural
Hegemony
The family ideals of
the postwar era seemed to have offered the promise of a better future. The
image of the smiling housewife in her modern kitchen provided reassurance of this
future. The image was maintained even when women were actually working outside
the home, perhaps because it served a political purpose.
As scholars have observed, the Cold
War propaganda heavily focused on the family and national security. It was
built on the premises that the values of the ideal Western family would build a
strong national identity as well as sell capitalism abroad through the image of
prosperity that the ideal family suggested. However, the image and lifestyle of
the ideal nuclear family excluded many groups, e.g., the poor, people of color,
immigrants, and rural families. In connection with the Cold War, creating the image
of the postwar ideal nuclear family was nonetheless a way of establishing a cultural
hegemony.
Sources
Iber, Patrick (2017) ‘Cold War
World’ The New Republic [online]
<https://newrepublic.com/article/144998/cold-war-world-new-history-redefines-conflict-true-extent-enduring-costs>
[21
December 2019].
Jacobs,
Elisabeth and Kate Bahn (2019) ‘Women’s History Month: U.S. Women’s Labor Force
Participation.’ Washington Center for
Equitable Growth [online]
<https://equitablegrowth.org/womens-history-month-u-s-womens-labor-force-participation/>
[27 December 2019].
Krasner, Barbara (2014) ‘The
Nuclear Family and Cold War Culture of the 1950s.’ Academia [online]
<https://www.academia.edu/9926751/The_Nuclear_Family_and_Cold_War_Culture_of_the_1950s>
[21 December 2019].
Monti, Jennifer Linda (2011) The Contrasting Image of Italian Women Under
Fascism in the 1930s. Syracuse University Honors Program Capstone Projects.
714 [online] <https://surface.syr.edu/honors_capstone/714/> [14 October
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Scrivano, Paolo (2005) ‘Signs of
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Tasca,
Luisa (2004) ‘The “Average Housewife” in Post-World War II Italy.’ Translator:
Stuart Hilwig. Journal of Women’s History
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[27 December 2019].
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