During
the Victorian Era, under the reign of Queen Victoria (1837–1901), the British
Empire was at its peak of power. Along with other European countries, it had
secured colonial expansion in different parts of the globe. These nations did
not only build economic empires through their colonies but they also enforced
moral and cultural values which affected gender, ethnic, and class relations in
the colonies.
The
Victorian Era was an era of ambivalence. Full of contradictions. It was an era
of progress in the sciences and technology brought about by the Industrial
Revolution; however, women were seen as naturally inferior to men. In the
British homeland, it was an era of strong patriarchal control under the rule of
a queen, where women had few rights. The era gave birth to the wealthy male
industrious middle class. Middle- and upper-class women were domesticated while
poor women worked in factories and the mines, or in the sex trade. Social
mobility was most unstable, making it easier for the hard working middle-class
to move up the ladder and for the nobles to slide down. Puritan values were the
dominant code amidst a growing sex industry. At the same time, it saw the
emergence of social movements that failed to achieve much, but would pave the
way for major social changes in the following decade, including in the colonies.
This
post looks at how the Victorian regime domesticated women in Europe and in turn
disempowered women in the colonies through the development of the Western
patriarchal family model.
Nineteenth Century
Europe
Queen Victoria by John Calcott Horsley |
Nineteenth
century Europe saw the historic socioeconomic changes which emerged out of the
Industrial Revolution and what would create the wealthy middle class. Increased
scale of the industry, overseas trading, and the expansion of the empires all
contributed to the growth of the commerce and transportation sectors. As a
result, vast demands for human resources as well as new businesses in cities
and towns gave way to the emergence of a new group of people called the “middle
class”. The middle class was associated with modernity, economic growth, and
urbanization.
Not
surprisingly, the middle class’ economic expansion enabled this group to secure
its interests in the political agenda of the time. The principle that it is hard work
and merit—and not privilege—which raise an individual’s position in society
challenged the power of the aristocracy and brought about a number of reforms
in favor of the middle class.
Before
the rise of the middle class, women provided an important contribution to the
economy of the family by being involved in the family business. Prior to
industrialization, many European women worked in the agricultural sector.
As
new wealth emerged with the middle class, values about morality, work ethics,
and gender upheld by this group quickly became dominant. The Victorian Age in
particular saw the rise of puritan values. Discipline and productivity founded
the principles of social and moral conduct.
The
middle class of nineteenth century Europe exerted a particular set of values
about the home and the public sphere. The wife should provide the industrious male
with the emotional environment required for his happiness after a hard day’s
work. The household was the center of European women’s life and the public
sphere belonged to men. Only poor women worked outside the home and many worked
in the factories.
Middle-class
women of this century had access to education, but they were encouraged to
learn only a number of subjects viewed appropriate for women’s domestic life.
Lower-class women worked and had a degree of economic independence; however,
they were in low-waged jobs.
In
the ideal Victorian family, the father is the head of the household. A woman
will lose her ownership of property to her husband upon marriage and she would be
legally represented by her husband.
The
clear line dividing the genders brought about a significant change in the
status of women in nineteenth century European middle-class families. Their
reduced economic role affected their wealth as well as their social and legal status.
These
middle-class values and sexual division of labor were transferred to the
colonies as capitalist economic structures and the patriarchal family model were
established there.
Colonialism and the
Disempowerment of Women
European
colonial expansion had a number of objectives: economic profit; exploration and
discovery of new land; scientific interest; religious mission and ideological
motives; and territorial, political, and military expansion of power. After the
Industrial Revolution and Europe’s new commerce, new needs for raw materials
and desire for wealth developed. As a consequence, aggressive expansion polices
were pursued.
Simon Willem Maris, 1890s |
As
objectives were not limited to economic and political power, there were moral,
cultural, and ideological justification of why structural changes should be
imposed on the colonies. Missionaries saw that it was their moral duty to turn
the natives into “civilized Christians”. Furthermore, notions of white
supremacy justified western culture as being superior. Economic, bureaucratic,
and political institutional arrangements were set up in the colonies, to some
extent, to mirror those in the colonial homeland. By the nineteenth century, the
patriarchal family model were imposed upon the colonies.
The
exercise of puritan morality amidst industrialization and the urbanizing of the
colonies also took place just as it did in Europe. Hard work and upward
mobility as well as the transformation of the family structure to the
patriarchal form were justified by this morality.
During
the vast development of the modern industry in the colonies in the 1870s,
native women’s important involvement in the labor sector was significantly
reduced with the utilization of modern machines. The absorption of male labor
increased, while most work available to women were in domestic settings.
Industrialization and bureaucratization under foreign ideologies expanded the
male sphere and domesticated women through their exclusion from the public
domain. Workplaces had the European pattern of male domination and working
women received lower wages than men. When elite native women had access to
education, they were restricted by moral values about being devoted mothers and
homemakers.
As
notions of modernity were equated with progress and the West, colonial regimes
altered customary practices to fit with Western ways of doing things. European
imperialists as well as indigenous nationalists established patriarchal models
of ruling. As a result, it undermined
native women’s participation in decision-making in familial and community affairs.
The
patriarchal model furthermore reduced native women’s access to ownership of
property. In matrilineal West Sumatra, for example, attempts to combine adat
with the Dutch concept of ownership, in addition to economic changes and an
increasingly hierarchical and centralized political system, weakened the
authority of senior women over traditional forms of land ownership.
In
parts of Africa under a patrilineal system, the few rights native women had to land
were further weakened by colonial intervention which imposed policies that
privileged male landholders.
Women
in the colonies were deprived of most of their rights due to property rights
that followed European legal forms of ownership and favored native men. With lack
of property rights and reduced access to labor participation, native women
gradually lost their wealth and became dependent on the patriarchal marriage
and family model.
Segregation
Racial
segregation policies which were enforced through spatial arrangements, further
disempowered the natives and, in fact, continued to cause ethnic tensions after
independence. Europeans settled in the center of the cities and the native
people were placed outside the cities, while other non-Europeans, such as the
Arabs, Chinese, and Indians were usually positioned in areas closer to center.
This was the case in the Dutch East Indies or colonial Indonesia. The British
Empire in India on the other hand, adopted a caste organization into its
administration which provided privileges to the upper-caste.
Anton Ebert |
Segregation
polices served cultural, political, and economic purposes. They differentiated
the ruler from the ruled and enforced domination and subordination. They
strengthened cultural domination through its architecture, tradition, and life
style. They were a mechanism to secure social control as well as economic
access to a limited elite. In terms of gender and race intersection, if native
men were labeled as inferior, native women were seen as even more inferior.
European
women in the colonies were also somewhat confined by these segregation
practices. European women who followed their husband or family to the colonies lived
an exclusive life and was mostly isolated from other non-Europeans, except for
their servants and other helpers. However, this arrangement resulted in
European women exercising power over the domestic helpers and having a source
of power they may not be able to possess back home.
Women’s Rights
Even
with the segregation of European women from the native people in general, these
women were able to develop relations with some of the elite native women, who
also faced cultural constraints. Although motherhood and domesticity were what
was considered suitable for the elite women of both sides, this connection had provided
a channel for communicating new values that promised women more freedom. The
end of the Victorian Era saw the rise of middle-class social movements
supporting women’s rights. Contact between these European women and elite native
women may have also been instrumental in further spreading ideas on women’s rights—or
what some call Western feminism—in the colonies and fostering change.
Although
there is a general perception that the spread of Western values gave way to
changes in native women’s poor socioeconomic condition in the colonized
countries, on the contrary, studies have claimed that native women in the
colonies in fact experienced more gender equality than their Western sisters. In
general, native women of the less-privileged class had relatively more rights
and wealth during the pre-colonial period and prior to the Industrial
Revolution than nineteenth century European women. New socioeconomic structures
imposed on the colonies affected gender relations and largely disempowered
native women.
References
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Property Rights and Law in Minangkabau, West Sumatra.’ Max Planck Institute for Social Anthropology Working Papers No. 64
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Century Imperial India [online]
<http://digitalcommons.lmu.edu/cgi/viewcontent.cgi?article=1114&context=ulra>
[19 March 2017].
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[16 March 2017].
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